| 000 | 03657cam a2200433 i 4500 | ||
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| 001 | 23580473 | ||
| 005 | 20250606143825.0 | ||
| 008 | 240226s2024 mnu b 001 0 eng | ||
| 010 | _a 2024000299 | ||
| 020 | _a9781517916008 | ||
| 020 | _a9781517915995 | ||
| 037 | _cTB | ||
| 040 |
_aCRL _beng _erda _cCRL _dCRL |
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| 041 |
_2eng _aeng |
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| 042 | _apcc | ||
| 084 |
_aR39(S) R4 _qCRL |
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| 100 | 1 |
_aToadvine, Ted, _d1968- _eauthor. _9812063 |
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| 245 | 1 | 4 |
_aThe memory of the world: _bDeep time, animality, and eschatology |
| 260 |
_aMinneapolis, UK: _bUniversity of Minnesota Press, _c2024 |
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| 264 | 1 | _c[2024] | |
| 300 |
_axiv, 329p.; _c22 cm. |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 365 |
_b30.00 _cUSD |
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| 490 | 0 |
_aPosthumanities ; _v70 |
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| 504 | _aIncludes bibliographical references (pages 293-317) and index. | ||
| 520 |
_a"The Memory of the World argues for a new philosophy of time that takes seriously the multiple, pleated, and entangled temporal events spanning cosmic, geological, evolutionary, and human durations. Ted Toadvine contends that our obsession with the world's precarity relies on a flawed understanding of time that neglects the past and present with the goal of managing the future, misleading sustainability efforts and diminishing our encounters with the world and with human and nonhuman others"-- _cProvided by publisher. |
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| 520 |
_a"Advancing a phenomenological approach to deep time Our imagination today is dominated by the end of the world, from sci-fi and climate fiction to actual predictions of biodiversity collapse, climate disruption, and the emergence of the Anthropocene. This obsession with the world's precarity, The Memory of the World contends, relies on a flawed understanding of time that neglects the past and present with the goal of managing the future. Not only does this mislead sustainability efforts, it diminishes our encounters with the world and with human and nonhuman others. Here, Ted Toadvine takes a phenomenological approach to deep time to show how our apocalyptic imagination forgets the sublime and uncanny dimensions of the geological past and far future. Guided by original readings of Maurice Merleau-Ponty, Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, and others, he suggests that reconciling our embodied lives with the memory of the earth transforms our relationship with materiality, other forms of life, and the unprecedented future. Integrating insights from phenomenology, deconstruction, critical animal studies, and new materialism, The Memory of the World argues for a new philosophy of time that takes seriously the multiple, pleated, and entangled temporal events spanning cosmic, geological, evolutionary, and human durations. "-- _cProvided by publisher. |
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| 650 | 0 |
_aTime _xPhilosophy. _9812064 |
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| 650 | 0 | _aPhenomenology | |
| 650 | 7 |
_aPHILOSOPHY / Environmental _2bisacsh _9812065 |
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| 650 | 7 |
_aPHILOSOPHY / Movements / Phenomenology _2bisacsh _9812066 |
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| 776 | 0 | 8 |
_iOnline version: _aToadvine, Ted, 1968- _tMemory of the world _dMinneapolis : University of Minnesota Press, [2024] _z9781452970967 _w(DLC) 2024000300 |
| 906 |
_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg |
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| 942 |
_2CC _cTB _hR39(S) R4 _n0 |
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| 999 |
_c1431475 _d1431475 |
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